I’m a little late in posting this, but better late than never!After the most recent Consistory, the newly-established Raymond Card. Burke’s celebrated a Mass of Thanksgiving at the North American College, a residence for American and Canadian seminarians studying in Rome. Coincidentally, the date of this Mass happened to fall on the feast of St. Cecilia. Here is the first part of the (lengthy but quite worthwhile) homily, which I found to be particularly moving for me in my vocation as a consecrated virgin.
There’s also a good article on Cardinal Burke’s Mass of Thanksgiving at the St. Louis Review, and you can read the full text of the homily in several places online, including here and here.
Comments in red and emphases in bold are mine.
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Solemn Mass of Thanksgiving on the occasion of the Ordinary Public Consistory, November 20, 2010 - Memorial of Saint Cecilia, Virgin and Martyr
Praised be Jesus Christ, now and for ever. Amen.
Saint Cecilia whose memory we celebrate today was a wise virgin who carefully provided oil for her lamp, so that when her Lord came, He found her waiting and ready to meet Him with her lamp burning brightly. We know little about her life, but, from tradition, we know the essence of her heroic holiness. She was a young Roman maiden, who was raised in the Christian faith.
She, in fact, developed so strongly in her love of our Lord, through prayer and penance, that she resolved to offer her virginity to Our Lord as a perpetual gift, that is, to espouse our Lord alone as her Bridegroom for ever. Contrary to her resolve, her father insisted that she marry a certain pagan by the name of Valerian, but, on the day of her wedding, we are told that “amid the music and rejoicing of the guests, Cecilia sat apart, singing to God in her heart and praying for help in her predicament.”
One imagines that she was praying the words of the Psalms according to the ancient chant of the Church, which developed organically from the chant used in Jewish worship and continues today to be singularly suited to the raising of our minds and hearts to the Lord. (I think here Card. Burke might be referencing modern consecrated virgins’ vocation to recite the Liturgy of the Hours.)
The Lord heard her prayer, made even more pure and beautiful because it was offered to Him in sacred song. Through the help of an angel, her new husband was converted to the faith and received Baptism at the hands of the Bishop of Rome, Pope Urban. Having come to life in Christ through Baptism, Valerian fully respected Cecilia’s virginal consecration. With Saint Cecilia, he rapidly grew in pure and selfless love, and soon gave, with her, the supreme witness of total and faithful love of our Lord by accepting a cruel martyrdom for the faith.
In the life of Saint Cecilia, we see fulfilled, in a most striking manner, the promise of our Lord’s immeasurable and ceaseless love of all men, without exception, the divine love which we celebrate most fully and perfectly in this Eucharistic Sacrifice. Our Lord promises His holy people: “I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the Lord.” (Hosea 2:19-20)
Our Lord called Saint Cecilia to espouse Him in love, to offer to Him her virginity, her whole being. Saint Cecilia responded with all her heart, placing her heart completely into the glorious pierced Heart of our Lord. In the Sacred Heart of Jesus, her love was purified and strengthened, so that the witness of her virginal love reached its fullness with the crown of martyrdom. The pure white of her love as a virgin found its consummation in the courageous scarlet of her love as a martyr for the faith.
The life and martyrdom of Saint Cecilia, in the few details which have come to us, like the life of every consecrated virgin, teaches each of us the reality of Christ’s love in our lives, a love which invites us to espouse Him, to be one in heart with Him in loving one another as He loves us, purely and selflessly.
Saint Cecilia, by her virginal consecration, teaches all of us the way in which Our Lord is calling us to give ourselves to Him and to His Mystical Body, the Church, and to all men, in love, whether we are called to lifelong, faithful and fruitful love in the married life, in the dedicated single life, in the consecrated life or in the priesthood. (As probably most of my regular readers know, Cardinal Burke was formerly the episcopal moderator for the United States Association of Consecrated Virgins when he was a bishop in the U.S.A. Although I respectfully disagree with some of his interpretations of canon 604, I’m very grateful for his efforts to foster a greater appreciation of the theological and ecclesiological value of consecrated virginity.)
On her feast day, we ask Saint Cecilia to pray for us, so that each of us will remain steadfast in responding to our vocation in life, so that we will never fail to provide oil for our lamps, so that, each and every day, Our Lord will find us waiting and ready to welcome Him, with our lamps burning brightly. We pray, through the intercession of Saint Cecilia, that Our Lord will find us always ready to give our hearts completely to Him.
Providentially, our celebration of the memory of Saint Cecilia coincides with the day on which we offer to our Lord the Holy Mass in thanksgiving for the Ordinary Public Consistory, held on this past Saturday, during which our Holy Father Pope Benedict XVI created new Cardinals to assist him in his shepherd’s care of the universal Church. The distinctive vesture of the Cardinal, the scarlet biretta and cassock, uncover the meaning of the position to which he is elevated.
The purity and selflessness of the Cardinal’s love of the Church, to whom he, as a priest, is espoused in a way analogous to the consecrated virgin, must be further purified and strengthened, in order that, in the words of the Successor of Saint Peter at the imposition of the cardinalitial biretta, the Cardinal may show himself to be “intrepid, even to the shedding of his blood for the building up of the Christian faith, the peace and harmony of the People of God, and the freedom and the extension of the Holy Roman Church.”*
The Cardinal has a particular bond with the virgin martyrs. They are a sterling example to him of how he is to love Christ and the Church, while, at the same time, they intercede powerfully for him, so that he may be a sign to the faithful of our Lord’s ceaseless and immeasurable love, “to the end,” (John 13:1) to the very outpouring of His life for us, on Calvary, His Sacrifice made ever present for us in the Holy Eucharist.
Saint Cecilia whose memory we celebrate today was a wise virgin who carefully provided oil for her lamp, so that when her Lord came, He found her waiting and ready to meet Him with her lamp burning brightly. We know little about her life, but, from tradition, we know the essence of her heroic holiness. She was a young Roman maiden, who was raised in the Christian faith.
She, in fact, developed so strongly in her love of our Lord, through prayer and penance, that she resolved to offer her virginity to Our Lord as a perpetual gift, that is, to espouse our Lord alone as her Bridegroom for ever. Contrary to her resolve, her father insisted that she marry a certain pagan by the name of Valerian, but, on the day of her wedding, we are told that “amid the music and rejoicing of the guests, Cecilia sat apart, singing to God in her heart and praying for help in her predicament.”
One imagines that she was praying the words of the Psalms according to the ancient chant of the Church, which developed organically from the chant used in Jewish worship and continues today to be singularly suited to the raising of our minds and hearts to the Lord. (I think here Card. Burke might be referencing modern consecrated virgins’ vocation to recite the Liturgy of the Hours.)
The Lord heard her prayer, made even more pure and beautiful because it was offered to Him in sacred song. Through the help of an angel, her new husband was converted to the faith and received Baptism at the hands of the Bishop of Rome, Pope Urban. Having come to life in Christ through Baptism, Valerian fully respected Cecilia’s virginal consecration. With Saint Cecilia, he rapidly grew in pure and selfless love, and soon gave, with her, the supreme witness of total and faithful love of our Lord by accepting a cruel martyrdom for the faith.
In the life of Saint Cecilia, we see fulfilled, in a most striking manner, the promise of our Lord’s immeasurable and ceaseless love of all men, without exception, the divine love which we celebrate most fully and perfectly in this Eucharistic Sacrifice. Our Lord promises His holy people: “I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the Lord.” (Hosea 2:19-20)
Our Lord called Saint Cecilia to espouse Him in love, to offer to Him her virginity, her whole being. Saint Cecilia responded with all her heart, placing her heart completely into the glorious pierced Heart of our Lord. In the Sacred Heart of Jesus, her love was purified and strengthened, so that the witness of her virginal love reached its fullness with the crown of martyrdom. The pure white of her love as a virgin found its consummation in the courageous scarlet of her love as a martyr for the faith.
The life and martyrdom of Saint Cecilia, in the few details which have come to us, like the life of every consecrated virgin, teaches each of us the reality of Christ’s love in our lives, a love which invites us to espouse Him, to be one in heart with Him in loving one another as He loves us, purely and selflessly.
Saint Cecilia, by her virginal consecration, teaches all of us the way in which Our Lord is calling us to give ourselves to Him and to His Mystical Body, the Church, and to all men, in love, whether we are called to lifelong, faithful and fruitful love in the married life, in the dedicated single life, in the consecrated life or in the priesthood. (As probably most of my regular readers know, Cardinal Burke was formerly the episcopal moderator for the United States Association of Consecrated Virgins when he was a bishop in the U.S.A. Although I respectfully disagree with some of his interpretations of canon 604, I’m very grateful for his efforts to foster a greater appreciation of the theological and ecclesiological value of consecrated virginity.)
On her feast day, we ask Saint Cecilia to pray for us, so that each of us will remain steadfast in responding to our vocation in life, so that we will never fail to provide oil for our lamps, so that, each and every day, Our Lord will find us waiting and ready to welcome Him, with our lamps burning brightly. We pray, through the intercession of Saint Cecilia, that Our Lord will find us always ready to give our hearts completely to Him.
Providentially, our celebration of the memory of Saint Cecilia coincides with the day on which we offer to our Lord the Holy Mass in thanksgiving for the Ordinary Public Consistory, held on this past Saturday, during which our Holy Father Pope Benedict XVI created new Cardinals to assist him in his shepherd’s care of the universal Church. The distinctive vesture of the Cardinal, the scarlet biretta and cassock, uncover the meaning of the position to which he is elevated.
The purity and selflessness of the Cardinal’s love of the Church, to whom he, as a priest, is espoused in a way analogous to the consecrated virgin, must be further purified and strengthened, in order that, in the words of the Successor of Saint Peter at the imposition of the cardinalitial biretta, the Cardinal may show himself to be “intrepid, even to the shedding of his blood for the building up of the Christian faith, the peace and harmony of the People of God, and the freedom and the extension of the Holy Roman Church.”*
The Cardinal has a particular bond with the virgin martyrs. They are a sterling example to him of how he is to love Christ and the Church, while, at the same time, they intercede powerfully for him, so that he may be a sign to the faithful of our Lord’s ceaseless and immeasurable love, “to the end,” (John 13:1) to the very outpouring of His life for us, on Calvary, His Sacrifice made ever present for us in the Holy Eucharist.
* This is a quote from Pope Benedict XVI at this past Consistory
1 comment:
The homily is very moving and has depth.One could have a retreat on the themes!
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