That is, the Year of Faith is a call for the entire people of God to deepen their knowledge and love of the truths of our Catholic faith as reveled in the Church’s teachings.
Specifically,
as Pope Benedict further states in his Apostolic Letter Porta Fedei, it is hoped
that this Year of Faith will:
“…arouse in every believer the aspiration to profess the faith in fullness and with renewed conviction, with confidence and hope. It will also be a good opportunity to intensify the celebration of the faith in the liturgy, especially in the Eucharist, which is “the summit towards which the activity of the Church is directed; ... and also the source from which all its power flows.” At the same time, we make it our prayer that believers’ witness of life may grow in credibility. To rediscover the content of the faith that is professed, celebrated, lived and prayed, and to reflect on the act of faith, is a task that every believer must make his own, especially in the course of this Year.”
It certainly has been a blessing to be here in Rome for the opening of the Year of Faith, and to be able to pray for its fruitfulness from the heart of the Church. (In particular, it was especially moving to have been present at the opening Mass for the Year of Faith—classes were canceled at all the Pontifical Universities in Rome just so that the students would be able to attend.) And so, my experiences here have prompted me to reflect on the ways in which the Year of Faith could be especially significant to us as consecrated virgins.
First
of all, in terms of spirituality, I think the Year of Faith can lead us to a
deeper appreciation of the theological affinity between the concepts of faith
and virginity. In once sense, virginity is the “evidence of things not seen,” (Hebrews 11:1)
in that consecrated virgins profess their firm hope in the resurrection by
their stated resolve to life a life of perpetual, perfect chastity.
The
concept of virginity also has a profound resonance with “faith” as this word is
used to refer to the objective truth of our beliefs about God. The Rite of Consecration itself, in its
suggested homily, compares the virginity of consecrated virgins to the
virginity of the Church in that both are called in a special way to “keep the
faith whole and entire.” That is, just as consecrated virgins are called to live
uncompromised in their moral integrity so as to offer Christ and undivided
heart, so too are they called to maintain a doctrinal orthodoxy in their beliefs in
order to help preserve the “wholeness” of the Church’s teaching, as it has
existed unchanged since the time of the Apostles.
The
Year of Faith is also significant for consecrated virgins in that it
commemorates the fiftieth anniversary of the opening of the second Vatican Ecumenical
Council, which restored the Rite of
Consecration to a Life of Virginity and the ancient Order of Virgins to the
life of the modern Church.
Finally,
the Year of Faith is pertinent to us in its connection to the New Evangelization
(as connected which was highlighted by the very recent Synod of Bishops on the
same topic). Consecrated virginity is a vocation which is ordered towards a
public witness of Christ’s love for His Church—a witness which has the
potential to be especially striking in the modern western world, where the fire
of the people’s faith has often grown dim despite a historically Christian
culture.
Because
of these things, I think it would be fitting for us to make a real, focused
effort to take this Year of Faith to heart.
One
concrete thing that I think we as consecrated virgins could appropriately
do to observe this Year of Faith is to read (or re-read) the actual documents of
Vatican II. These can all be found online, and in a number of languages, on the
Vatican’s website. Many of these documents make excellent spiritual reading (a
few are even included in the Office of Readings in the breviary), and a working
knowledge of them is crucial for understanding the Church.
Another
thing we could take on in observance of the Year of Faith is to set aside some time to
meditate and reflect more deeply on the Creed. Although since we say it every
Sunday it’s already very familiar to us, we can always strive to profess it
ever more sincerely and enthusiastically, and to let it touch our minds and
hearts more fruitfully. (On a personal note, in my house in Rome, we have decided
to recite the Creed together every day before Vespers, offering it up for the
intentions of the American bishops.)
But
most importantly, calling to mind the deep connection between the timeless
truths of our faith, the teachings of the second Vatican Council, and the New
Evangelization, I think that it would be a beautiful thing if we dedicated
this year to a prayerful discernment of how we consecrated virgins might better
serve as witnesses to the Gospel. In other words, how might we live our lives
in such a way as to help re-insight the fire of the Gospel in the hearts of
those for whom it has grown cold?
We
can ask Mary, Virgin of Virgins and Mother of the Church, to pray for us in
this endeavor.
***
Post
Script – a few resources:
Some
great English-language resources for a fuller participation in the Year of
Faith are the Vatican’s official Year of Faith website and the section on the Year of Faith at the website of the United States Conference of Catholic
Bishops (USCCB).
All
of the Vatican II documents can be found online, in a number of languages, on
the Vatican’s general website. In reading the Vatican II documents, I think it
might be most helpful to focus on the four “big ones” first (that is, the
Dogmatic Constitutions). There are:
Sacrosanctum Concilium (On the Sacred Liturgy)
Lumen Gentium (On the Church)
Dei Verbum (On Divine Revelation)
Gaudium et Spes (On the Church in the Modern World)
Because it deals with consecrated life—albeit religious life and not consecrated virginity specifically—I think Perfectae Caritatis could also be of interest to consecrated virgins.
Gaudium et Spes (On the Church in the Modern World)
Because it deals with consecrated life—albeit religious life and not consecrated virginity specifically—I think Perfectae Caritatis could also be of interest to consecrated virgins.
The
Nicene Creed can be found in the new English translation here on the USCCB website
(so now you don’t need to steal the pew card from your local parish!).
And
for those who are interested in learning to chant the Creed in Latin, here’s a
very helpful video:
